This companion to Bavinck's Reformed Dogmatics, now published for the first time, offers readers Bavinck's mature reflections on ethical issues.
"For the last decade, a global readership has enjoyed the theological and historical richness of Bavinck's Reformed Dogmatics. At the outset of that work, Bavinck set out that dogmatics is happiest in the company of its twin discipline, theological ethics. Dogmatics and ethics, respectively, show us why and how we should love God. For that reason, they belong together as 'related members of a single organism.' Since its release, Reformed Dogmatics has given a wide audience the chance to engage with a great Christian theologian on God and God's works of creation, salvation, and consummation. In Reformed Ethics, we are invited to think with Bavinck about the concreteness of human life in the light and strength of God's deeds for us. For that, we owe the editor and translators a great deal."
--James Eglinton, New College, University of Edinburgh
"In addition to Bavinck's magisterial Reformed Dogmatics, we have here the firstfruits of his complementary Reformed Ethics. John Bolt and his accomplished team of translators and editors have added amazing value to Bavinck's recently rediscovered manuscripts in the field of moral theology. Their lucid translation, notes, and careful documentation of bibliographic sources used by Bavinck make this volume an invaluable background study on the history of theological ethics. Equally important, the book fills out our understanding of Bavinck the complete theologian. Working through it is an exhilarating eye-opener."
--James A. De Jong, Calvin Theological Seminary
"Ethics is no marginal relative of doctrine and theology, as the letters of Paul bear eloquent witness. The translation of Herman Bavinck's Reformed Dogmatics has been of major significance, and now it is followed, appropriately, by his Reformed Ethics. It is wonderful that this work has been discovered, translated, and published. One of the great needs of our day is close attention to the 'theological' in theological ethics, and Bavinck does not disappoint in this respect, with his characteristic rigor and creativity. John Bolt and his colleagues have provided us with a fresh resource for theological and ethical reflection."
--Craig G. Bartholomew, Kirby Laing Centre for Public Theology, Cambridge
