Markus Dressler tells the story of how a number of marginalized socioreligious communities, traditionally and derogatorily referred to as Kizilbas (''Redhead''), captured the attention of the late Ottoman and early Republican Turkish nationalists and were gradually integrated into the newly formulated identity of secular Turkish nationalists.
This thought-provoking and provocative but historically sensitive contribution is the best examination I have seen of the political foundation for the Kizilbas communities renamed 'Alevis.' Dressler's interpretation will be a prime resource for both scholarship and public policy concerning the religio-secular debate in Turkey.
